Deer In Headlines II
By Gery Deer

“How did you go bankrupt?” Bill asked. “Two ways,” Mike said. “Gradually and then suddenly.” Ernest Hemingway’s characters in his 1926 novel, “The Sun Also Rises,” were speaking about money. But I think we go morally bankrupt pretty much the same way. I mean, when did people in our country become so mean to each other, so divisive? Has it always been that way, and I’ve just been too head-down in my own world to notice? Maybe it’s that the only people with a megaphone or resonant rhetoric tend to be the extremists. But the real question is, what is “morality?” That is a complicated question with no definitive answer.

I have always believed that, like so many of life’s perceptions, the idea of morality is in the eye of the beholder. I mean that the concept of decency or morality (and those aren’t the same things) is based on your perspective or what you absorb from those around you. For instance, if you were close to your parents, and they were friendly people who shared what they had, helped their neighbors, and worked hard every day to provide a good life for you, then, odds are, you’ll behave similarly. But it isn’t always so.

If you were not close to your parents or lived in animosity with them for some reason, you might end up the lay-about who steals from the cash register or kicks puppies. But I’m afraid this is slipping into a philosophical discussion of nature vs. nurture, which gets messy. So, let’s move on.

Isn’t it entirely possible that the idealistic concept of morality is simply imaginary, realistically unachievable, and that sometimes people are just bad? My unqualified opinion says yes. But wait, is my position unqualified? I know people, and I can tell when they intentionally cause harm to me or others. I’d say that pretty well qualifies me, or anyone else, to judge bad vs. good. Of course, that opinion remains relative to my point of view. And God knows we all have nasty relatives.

Speaking of God, which I don’t do very much because it’s one of those topics to be avoided at all the dinner parties I don’t go to, like sex and politics. But – when someone says, “God gives us a moral compass.” To that, I will only say this. To which “god” are you referring?

An estimated 700 different creator deities (gods) are worshipped worldwide. If you ask one follower of each, I would imagine they’d all say theirs is the only one. So be it. But, if the wrath of any one of those vengeful, judgmental deities was supposed to persuade people to behave themselves, I think it didn’t work. Think about it, more and bloodier wars have been – and still are – fought over tribal god images than any other reason in the history of mankind. Therefore, any idea of a religiously motivated morality strains credibility.

You alone must decide what morality is for yourself. Look, we all have good and bad in us; one person’s mistake is another person’s malice. A good deed to you might be torture for someone else. Some people think having a woman who displays her bare ankles is immoral, while there are likely people out there for whom any clothing at all would be considered offensive.

The real question is, are there unilateral rights and wrongs (morals)? It’s likely that most people would answer in the affirmative. For example, a vast majority would probably agree that killing is wrong. If you’re steering your morality ship by the Bible’s Ten Commandments, it’s right there in the text: “Thou shalt not kill.” However, it’s often argued by theologians that this is an incorrect translation. Some say the line should be, “Thou shalt not murder,” giving the commandment a very different meaning. Once again, it’s all about interpretation.

As to the original question of whether our society is going morally bankrupt, the interpretative relativity of the facts makes analysis impossible. But, given the constant reports of murder, war, greed, and fanatical extremism in the world gnawing at the very foundation of basic morality, I’d say our account is already in the red.